Wednesday, May 2, 2012

Paul Gauguin's The Yellow Christ

I will be focusing on Postimpressionist artist Paul Gauguin's The Yellow Christ, painted in 1889. This painting is considered an "avant-garde" work and I will prove so using Griselda Pollock's formula presented in The Challenge of the Avant-Garde. Pollock explains for an artist to be considered avant-garde, their work had to display reference, deference, and difference. I will go for in-depth to explaining these aspects and how they describe avant-garde works, such as Gaugion's. The first thing the viewer notices when looking at Gauguin's piece, is his color palette of mostly yellow's, oranges, and red's. He has seemingly rejected the notion of actual color and uses these colors to illustrate emotion, a vibrant and happy color palette. However doing so, he has created this bright and emotional palette on top of a more somber and perhaps morbid scene. He depicts a central character on a cross with a completely yellow skin tone, and particular bold outline. The other character's below this one on the cross, are also outlined in a more bold outline, which is pertinent to Gauguin's postimpressionist style. This character on the cross highly resembles Jesus Christ, but has been known to actually contain more similar facial features to the artist himself. Gauguin perhaps do this deliberately to compare Christ's sufferings with the ones of himself as an artist in society. The character resembling the artist is an elongated form, and contributes to Gaguin's abstract style. In depicting this scene resembling Christ on the Cross, however doing so in Brittany in 1889, Gauguin has touched upon Pollock's first point of reference (showing an awareness of what was already going on). Gauguin has chosen a scene that most people are familiar with and can refer too, and has obviously added some quarks to it. Adding different notions of color to play with the viewer's emotion, and depicting facial features similar to himself, Gauguin has radically developed and created a deference into his work. His abstract use of elongating the body, specifically arms of the character on the cross depicts the subject in an odd form. The usage of a solid yellow color with little to no shading for the character's skin color, also aids this notion of deference. With no shading, except a slight use of a blotchy green color, Gauguin has stepped out of the box here. We also see three subjects faces depicted below the central character, and however knelt and purposely there, they show little emotion through facial expression. This also adds to the abnormal feeling that a viewer may get, when noticing what this scene is depicting. This abstract style of Gauguin’s illustrates the last of Pollock’s aspects of the avant-garde, difference. Gauguin’s style and composition’s were very different from what the world was seeing in Impressionism and even the onset of Postimpressionism. His works were unsurely viewed by people at the time, and had a different mode about them then other artists of Postimpressionism. Pollock describes her definition of difference as; to be both legible in terms of current aesthetics and criticism, and a definitive advance on the current position. This absolutely illustrates Paul Gauguin and his style of art within the period of Postimpressionism.

4 comments:

  1. I think your description of the elongation of body parts also could show a reverence for the past in the similarities it shows to the mannerist, with elongation and odd color being two noteworthy elements. I also wonder if his self portrait as Christ could be viewed as mockery, or did he use himself as an example because he was always able to look in a mirror. I have a huge body of work where I use myself because I am the only human handy isn't it possible Gauguin did likewise? I think some attributions of vanity might often be more effects of necessity. I am not saying he wasn't a pompous buffoon because it honestly sounds like he would be comparable to Chihuly in his self importance rating but I do wonder if sometimes what we later view as vanity wasn't done initially of necessity.

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  2. I think the idea that Gauguin was using himself as a model is a bit of a stretch. Pat, I like the way that you note that the first thing one notices when looking at the composition is the color pallet, I agree. I also like how you not location as to why this is showing reference.

    -Jake

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  3. I too agree that this was a little bit of a stretch. But perhaps he did mean for there to be a likeliness, we will never know.You mention his technique and style a lot but you missed the fact that pretty much all the figures as well as the makeup of the background are composed of the simplest of shapes. Although it is not as apparent in this picture as in others of this period he still does make all parts of his composition simple as far as geometric forms are concerned. Primitiveness also plays a role in this painting. The fact that there are women in these rustic looking dresses and that they are outside also ties into the idea of women and nature being associated together.

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  4. I find your observation that Gauguin represented himself with Christ on the cross to me very interesting. I agree with you that I think Gauguin did this to show how much he was suffering with the art society during this time. The scene that he created is something everyone could understand and relate to. I find it also very interesting that he used such bright colors with a somber scene. It really makes the viewer wondering what kind of emotion Gauguin was trying to provoke with this piece.

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