Wednesday, January 11, 2012

Response to “Northern Renaissance: The Supreme Art.”

Joseph Leo Koerner argues that the Renaissance in Northern Europe laid foundations for modern art, calling the Italian influence during this time a "counterpart". Although both regions had significant influence within the emerging Renaissance, artists in Northern Europe tended to focus on a slightly different artistic style. Artists of the North were interested in the natural world and their works depicted plant and animal life with great detail. Focusing on details of light and shadow, pieces expressed an authentic feeling of three dimensionality within them. Other devices also used by artists in fifteenth century Northern Europe were intuitive perspective and aerial perspective.

Intuitive perspective was achieved by scaling certain aspects within a work of art, creating extremely accurate spatial representations. Aerial perspective was used by these artists as well, and specifically so in landscape portrayals. These artists were known to have highly developed this perspective, also called an atmospheric perpective, which reappears throughout many works of fifteenth century Northern Europe. Portrait artists of this time led the style into a new direction never before seen, developing a highly realistic style of portraiture.

For example, German painter Albrecht Durer would “lavish extreme attention” within his self-portraits, mostly concentrating on hair quality. So much so that when Koerner looks at Durer’s preserved hair, he claims right away how he recognizes the color from Durer’s works. Koerner also goes on to explain why Durer’s self portrait idealizes Christ, using a symmetrical and frontal view, rather then a pose where the head is at an angle. Although the painting is directed at the viewer, it is also directed inward toward “the self”. There was a large influence of Christ and the portrayal of Christ in portraits that went into Durer’s self-portrait.

Durer was the first known artist to accomplish many different styles of self-portraiture. He was also the first to publish and illustrate his own book, “ the definitive portrayal of the end of the world and a new beginning for art”. In which he is most famously known for, these drawings depict such exact detail and imaginative imagery. He also made woodcut prints, and was also the first artist to do so in this medium. Albrecht Durer was just one of many great artists of the fifteenth century Renaissance in Northern Europe. Jan Van Eyck and Hieronymus Bosch were other great artists that emerged from this time period.

3 comments:

  1. I think I agree to some extent that the renaissance is the real turning point in art because at this point it took a turn from being produced more strictly for religious or deity worship purposes to being produced to commemorate a living person’s life. The portraits of real people also ties into the whole naturalism and painting what was seen. The painters of the day did a remarkable job of turning painting and sculpture into something both valued but attainable. I also like your exploration into Durer and the printmaking. I am looking forward to a little more in depth covering of his life and works in the coming weeks.

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  2. Hi Pat! We'll be sure to talk about the 16th century artist Durer in the next few weeks. I especially like in "The Supreme Renaissance" documentary how Koerner mentioned Durer, though, saying how much the 16th century artist was impressed with the Ghent altarpiece by Jan van Eyck.

    -Prof. Bowen

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  3. I think it is interesting how even though Durer was creating a self-portrait, he still included religious aspects. Though the Renaissance marked a shift in mentality to a more individualized view of things, religion still played such an elemental role in people's lives. So although it may seem that focusing on the individual would move art slightly away from the overseeing bounds of religion, artists and people simply worked religion into things in a different way, sometimes more subtly, through the use of masked symbolism. The idea of visual communion ties into this idea. Just by looking at something depicting a holy person or object, a person could become closer to God, thus helping push for the realistic portrayals or religious themed entities.

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